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Monday, 21 September 2026 · Pan-African Newsroom
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Salif Keïta Cancels South Africa Performances Over Xenophobic Violence

Malian music legend Salif Keïta has cancelled scheduled commercial performances in South Africa, including his planned MACUFE appearance, saying reports of xenophobic violence against African migrants made it impossible for him to proceed.

Malian music legend Salif Keïta has cancelled his scheduled commercial performances in South Africa in protest against reported xenophobic violence targeting African migrants, withdrawing from one of the country’s major cultural festivals as the migration crisis increasingly spills into Africa’s cultural and diplomatic relationships.

Keïta announced the decision in a public statement on 25 August. His manager, Carolina Vallejo of One World Records, subsequently confirmed the cancellation, while South Africa’s Free State Department of Sport, Arts, Culture and Recreation confirmed that the singer had withdrawn from the 2026 Mangaung African Cultural Festival, known as MACUFE.

The festival is scheduled for September in Mangaung, Bloemfontein. Keïta had been announced among its headline international performers.

Keïta said his decision was directed at violence against migrants rather than South Africans themselves. “To be clear — I am not closing the door on South Africa. I am closing the door on violence,” he said.

A cultural response to a wider migration crisis

The cancellation gives the recent anti-migrant tensions in South Africa a new cultural dimension. Until now, much of the continental response has centred on security, evacuations, diplomatic engagement and the treatment of African migrants.

Several African governments have organised or supported the return of citizens from South Africa amid heightened tensions. Ghana, which has been evacuating citizens, recently declined a GH¢20 million support package proposed by MTN Ghana for affected returnees, saying the government had already made provision for evacuation and reintegration.

Keïta’s withdrawal shows how the crisis is also beginning to affect cultural exchange. MACUFE describes itself as a platform for African culture, social cohesion and artistic exchange, making the absence of one of West Africa’s most prominent musicians particularly symbolic.

The Free State Department of Sport, Arts, Culture and Recreation said it regretted Keïta’s decision but accepted it and would follow the necessary contractual processes. It said the festival programme would continue.

Keïta invokes South Africa’s liberation history

Keïta framed his decision through his long relationship with South Africa and the continent’s anti-apartheid solidarity.

In 1988, he performed at the Nelson Mandela 70th Birthday Tribute at Wembley Stadium in London, one of the major international cultural events supporting the campaign against apartheid and Mandela’s imprisonment.

In announcing his latest decision, Keïta recalled that history and said the same conscience that led him to support Mandela now compelled him to step away from commercial performances while African migrants were being targeted.

The veteran singer argued that economic frustration should not be directed against people seeking work, safety and dignity elsewhere on the continent. He also invoked the artificial borders created during colonial rule as part of his appeal for African solidarity.

Not a permanent boycott

Keïta stopped short of declaring a permanent boycott of South Africa. His statement carefully distinguished commercial appearances from engagement with South African communities.

He said he remained willing to perform in townships or other community settings where music could contribute to dialogue, dignity and healing, and left open the possibility of returning to commercial stages when circumstances change.

That distinction matters. The cancellation is a protest against what Keïta describes as xenophobic violence, not a rejection of South African audiences or the country’s cultural sector.

Pressure beyond politics

South Africa remains one of the continent’s largest entertainment markets and an important destination for touring African musicians. Its festivals, arenas and cultural institutions regularly host artists from across the continent.

A withdrawal by an artist of Keïta’s stature therefore carries significance beyond the loss of a single festival performance. It raises the possibility that persistent hostility towards African migrants could begin to affect cultural cooperation, touring decisions and the broader idea of continental exchange.

Keïta has spent more than five decades as one of Mali’s best-known international musicians, earning the description “Golden Voice of Africa” and building an audience far beyond West Africa. His decision brings an influential cultural voice into a debate that has already strained relations between South Africa and other African countries.

For MACUFE, the immediate consequence is a changed international line-up. For the wider continent, the episode poses a more difficult question: how far can political and economic integration advance when hostility towards African migrants continues to undermine the social solidarity on which that integration depends?

Sources


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